Tuesday, November 10, 2009

Sticky Lessons, Part 2

"If you can't reduce it to a slogan, people will never remember it." -- Rick Warren

"Memorable is portable." -- Andy Stanley

Quick: what are two or three things your dad taught you? Here is my answer:

  • Many hands lighten the load.

  • We don't all do things alike.

  • New is not always better; it is just new.

Notice you don't find any paragraphs there. You don't find book chapters. You dont' find any long, complicated (deep?) ideas. What you find is what we always find when we ask what people remember: short, pithy, memorable, easy-to-pass-on statements.

Jesus was a master at this. Look at His longest and most famous sermon, easily the most important piece of prose ever written. It is full of these slogan-ish statements:

  • You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men. Matthew 5:13 (NIV)
  • Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. Matthew 5:17 (NIV)
  • Love your enemies. and pray for those who persecute you, Matthew 5:44 (NIV)
  • Be careful not to do your 'acts of righteousness' before men, to be seen by them. If you do, you will have no reward from your Father in heaven. Matthew 6:1 (NIV)
  • For if you forgive men when they sin against you, your heavenly Father will also forgive you. Matthew 6:14 (NIV)
  • For where your treasure is, there your heart will be also. Matthew 6:21 (NIV)
  • Who of you by worrying can add a single hour to his life? Matthew 6:27 (NIV)
  • Do not judge, or you too will be judged. Matthew 7:1 (NIV)
  • Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. Matthew 7:7 (NIV)

And, perhaps the most classic, the most quoted sentence of all time: "Do to others what you would have them do to you." Matthew 7.12

And, it wasn't just the Sermon on the Mount, Jesus constantly peppered his teaching with memorable, succinct, slogan-ish statements.

If you would teach so that people will hear and understand and remember and be changed by what they hear, teach like Jesus: include short, memorable statements.

Southwest Airlines, the Army, and Newspapers

Heath and Heath discuss this in the excellent book on which I am basing this series of articles. One example is Southwest Airlines. Their slogan, "THE low-cost airline" guides every decision they make at Southwest. Herb Kelleher said, "I can teach you the secret in running the airline in thirty seconds. This is it: We are THE low-cost airline." If thinking about serving meals on board or entering new, higher-cost airports the question always comes back to: will that help us to remain THE low-cost airline.

The Army uses this concept of simplicity as they give orders to troops. Here is a saying: no plan survives contact with the enemy. Because of this, the Army has developed what they called "Commander's Intent". It is a short, simple statement that tells everyone what the goal is. Things may not go as planned and they may have to improvise, but by understanding the Commander's Intent--take this hill, or, take out this installation, or whatever they know how to respond when things don't go as planned.

Newspaper writers are taught this in a concept called the inverted pyramid. The idea is to put the most important things first. If the article has to be cut, just lop off some off the end. Novels and short stories, in contrast, are written in the opposite way. The punch line comes at the end. Newspaper writers know why people read newspapers--they want to get the facts. By putting the essential facts up front, the reader gets the gist. If they want more information, they can keep reading. If they just read the headline, they will know something of the story. Newspaper writers are told to, "not bury the lead." Look at the first two lines of this article for an example of this.

A recent example

I am preaching these days out of the book on Nehemiah and am trying to follow this example. Overall the series is called, "Nehemiah's plan A for Success." Here are the ideas we have looked at so far:

Ache. Nehemiah had and aching heart and so should we. He moved toward the pain, not away from it. He gathered more information about his hurting city. To quote Bill Hybels, he was having a Popeye moment: "That is all I can stands, I can't stands no more!" (If you would like to see the Bill Hybels video, check out my Facebook page.)

Ask. Nehemiah asked in prayer and so should we. Nehemiah's prayer exemplifies something that is true of all Bible prayers: Bible prayers don't sound like Baptist prayers.

Aim. Nehemiah had a goal and should we. Nehemiah could state his goal in one sentence. He wanted to rebuild the all around Jerusalem.

Next week:

Assess. Nehemiah clearly did some planning and so should we.

Repeated Phrases in Good Questions

I am reminded that I could do a better job of this in the lessons I write. I often try to include a repeated phrase that is used in a series of questions. For example:

  1. How does it benefit us to become people of faith and confidence?
  2. What does lack of faith and confidence cost us?
  3. What keeps you from having more faith and confidence?
  4. How can we take steps to becoming full of more faith and confidence?

By the way, these four questions can be asked about nearly any topic and are based on a fundamental assumption that it is always in our best interest to live the Christian life. God is a rewarder. We will always be glad, in the long run, that we followed Him. I heard someone say the other day, "It is hard following God!" Yeah? Try not following God for a while, see how that works for you!

If there is one repeated phrase I would want my people to remember it is this: it is always in our best interest to live the Christian life.

It is not enough to teach what Jesus taught. We need to teach HOW Jesus taught. Jesus was a sticky teacher. We should be too. One of the characteristics of sticky teachers is they reduce the teaching to one Big Idea--one repeatable, slogan-ish statement.

Sticky Lessons, Part 1

I start reading hundreds of books but rarely finish any of them. Occasionally I finish one. Once in a blue moon I read one twice. Reading a book three times is almost unheard of. I have just done it with two different books. I want to talk about one of them in this set of articles.

Modern science has taught us much about communication. A great deal of research has been done on what makes a message stick. One of the best books on the subject is Heath and Heath's Made to Stick. If you have ever seen a copy you might remember. The book is bright orange with a piece of duct tape stuck to it. The cover itself teaches one of the six principles contained inside.


As I read (then listened) to this incredible book, I was struck by two things:

  • This is exactly how Jesus taught

  • Every Bible Study lesson should include these 6 elements

It is not enough to teach what Jesus taught; we need to teach how Jesus taught.

Jesus perfectly illustrates all six of the what the best of modern science tells us goes into making a message sticky. Its like He knew! ;-) Today, we can understand and appreciate on a deeper level why people down through the ages consider Jesus to be the greatest teacher ever. And we have all the more insight into how we can teach sticky lessons as Jesus taught sticky lessons.

Jesus' message was sticky. It sticks. People remember what Jesus said. They quote him. People quote Jesus who do not even know they are quoting Jesus. He has impacted every corner of culture.

What are these six principles? We will look at them more in detail--and illustrate these in the life of Jesus, but here is an overview. (Note that it spells out the word SUCCES)

Simple.

Jesus taught in short, pithy, memorable slogans. The golden rule is one one example. Rick Warren says people don't remember paragraphs; people remember slogans. Jesus reduced many of the most profound truths down to memorable slogans. Simple is not simplistic. You don't have to be very smart to make things complicated. It takes a genius to make them simple. Jesus was a genius at simple, but profound communication.

I try to do this in my lessons-often including a repeated phrase to reduce the lessons to something that will be ringing in their ears when they walk out. (And, if it is really sticky, much later.) You would do well to include a simple, memorable, slogan-like summary of what you want to teach in every lesson.

Unexpected.

The brain is wired to notice what changes, what is different, what is new, what is unusual, what is out of the ordinary. This is the really amazing thing about Jesus' teaching. I have read the gospels hundreds of times and Jesus' message still shocks me. I still can't believe he said what he did to the Syrophoenician woman.

In contrast, a lot of Sunday School lessons are sadly predictable. They have this "yup-yup" tone about them. That is why people are yawning. It is not enough to teach what Jesus taught. We need to teach how Jesus taught.

My wife gets credit for this suggestion. I try to include something unexpected, something creative, something shocking in every lesson. You should too. Jesus was unexpected. We should be too.

Concrete.

I cant prove it, but I think Jesus held stuff a lot when he taught. I think he pointed to things. Like when he spoke about wheat I imagine him with some wheat in his hand. I can't prove that and it might not be true. But, I know this is true: he talked about lots of stuff that you can touch and feel. He used the physical to teach the invisible. We should too.

This is the part of my lessons that I struggle with the most, but it is perhaps most important to make a message sticky. Try to bring something into the classroom every week that you can touch and feel. Your people will remember what the hold and smell. The message will stick.

Credible.

This was one of the most shocking things about Jesus' teaching. "When Jesus had finished saying these things, the crowds were amazed at his teaching, because he taught as one who had authority, and not as their teachers of the law." Matthew 7:28-29 (NIV)

Jesus teaching had its own authority. We don't have the authority of Jesus so we quote him, and the rest of the Bible, as our authority. We also do well to quote respected leaders. Sometimes, saying, "John MacArthur says" is better than, "I have always thought."

Here is a quote I used yesterday. I think you will agree it is much more powerful coming from John Piper: "The obstacle that keeps us from obeying the first (vertical) commandment is the same obstacle that keeps us from obeying the second (horizontal) commandment. It is not that we are all trying to please ourselves, but that we are all far too easily pleased." --Desiring God, John Piper. I try to include quotes like this in every lesson and you would do well to do the same.

Emotional.

My preaching professor in seminary used to often say, "People are very seldom moved by cold, hard logic" We change people when we move them emotionally. Jesus moved people emotionally. He made the angry and he made the cry. He made the puzzled and he shocked them. So should we. Emotional messages stick. I try to include great stories in every lesson to make the message emotional and thus sticky. You should too.

Story.

Jesus used illustrations to tell the crowds all these things. He did not tell them anything without illustrating it with a story. Matthew 13:34 (GW)

Great teachers use great stories. Great stories stick. Most of us can tell stories told to us in childhood. I work at including great stories in every lesson and you should too.

Over the next six articles we will be looking at these six principles and how we can include then in every lesson to be a more sticky teacher. Jesus used these principles and is the master teacher of all times. We will be illustrating these principles from the life of Jesus.

It is not enough to teach what Jesus taught; we need to teach how Jesus taught.

Friday, October 23, 2009

Why Good Questions are Different

Good Questions that have groups talking are different from most lessons you have seen. Here are a few reasons why.

Discussion based rather than lecture based

Our tag line is, "Good questions have groups talking" and that is the goal of every lesson. Look at one of the sample lessons and you can see this difference right away. Put these lessons into the hands of all your teachers and watch your classes transform from lecture-based groups to discussion based groups. Each lesson consists of 20 or so ready-to-use questions that get groups talking.

Why is this important? Jesus taught that we are changed by what comes out of us. Until we confess the truth--not just hear it--we are not changed by it. See this article for more details.

Commentary quoted from world-class writers

Most curriculum has an inherent flaw. They can often get past it, but it cripples nearly every series made. Here is how it works. A committee gets together and decides o a text and topic. Then, someone is assigned to find someone who can write something brilliant about it. Turns out, this is a very difficult assignment and does not always meet with success. One of the reasons I have been a fan of Lifeway's Masterworks series is that that series goes at it in the opposite way. They find someone who has already written something brilliant--books by people like Beth Moore, Billy Graham and John Piper--and turns it into a curriculum.

I try to do a similar thing with my lessons. Each question is footnoted with answers taken from of the best commentaries ever written. John MacArthur, Warren Wiersbe, Holman, Life Application Commentary, and many others. I also include great illustrations and stories form illustration books, trade books and devotional books. Quotes from world-class sources make these lessons different.

Application-driven

Application is not tagged onto the end. We don't spend an hour talking about the passage n a rather abstract way then tag on a question on the end about application. Application is woven all through the lessons. Application is the point.

Howard Hendricks used to say that the goal is not to make smarter sinners. Jesus taught us to "teach them to observe" not just teach them.

Make it easy to find teachers

These lessons are so easy to use, they make it easier--a lot easier to find teachers. In fact, when I was a Minister of Ed, I never struggle to find teaches again after I started writing these lessons. Click here to read that story.

Underlying theology: it is always in our best interest to live the Christian life.

I have written on this extensively in my free E-book on Good Questions Have Groups talking. For a shorter read, see http://www.joshhunt.com/mail289.htm

God is a rewarder. We cannot come to Him unless we believe that He is a rewarder. We must come to Him for reward. We must believe it is always in our best interest to live the Christian life. Prayer must become a sweet hour of prayer of we are not praying very well. We much come to love serving or we don't serve. We must come to love the Word, or else I bet you didn't read this morning. We must come to love the Christian life or we will never come to live the Christian life.

Every lesson is driven by this theology. I continually ask: how does it benefit me to follow God? What does it cost me if I don't follow God? We ask this in every arena. What does it benefit me to forgive; what does it cost me if I don't forgive? When people come to confess that it is in our best interest to live the Christian life, they begin to live the Christian life.

Still not convinced? I offer a free week's trial. Get them to your teachers and see if they don't love them. Email me josh@joshhunt.com for a free username / password.

Thursday, October 22, 2009

Update on pastoring

Many of you know I started pastoring a small church in the country about 45 minutes north of Las Cruces about 6 months ago. I wanted to provide an update on how things are going.

I asked for advice when I started this. I talked to two pastors.

One said, "New broom sweeps clean. Make something happen. Get some things going. Create some momentum. Make a splash."

Another guys said, "Take it slow and easy."

I went with the second guy’s advice.

I got a Sunday School report at our quarterly business meeting the other day. The first business meeting Sunday School was 18. Six months later we are at 24. The way I think of it, this is a 33% increase in six months. We started our first new class this past Sunday. We have a major outreach event planned for the first of the year. (It is not really official just yet, but if you would like to take a peek, see www.joshhunt.com/mail317.htm )

You might be surprised to hear I don't keep up with numbers all that closely. Every few months I check in. Just hearing a quarterly report on Sunday School attendance is enough for me. I think we can make too much or too little of numbers. We ought to check in every now and then. It doesn't need to be a daily obsession. In a small church, real high percentages are possible. In a larger church, if you can shoot for 10 or 15 percent growth a year, you will be doing well.

I am reminded why starting new groups is so critical. My wife started a new Ladies Group using the Masterworks curriculum. (Have I ever mentioned I love Masterworks?) The week before she started she sent a bunch of hand-written notes inviting people to attend. We have been at Salem for 6 months and during that 6 months she hadn't written any hand-written notes. (Neither have I.) Starting a new class motivates you do things like that. It aligns the personal motivation of the teacher with the desire of God to reach all men. I haven't checked for sure, but I think Sunday's Sunday School attendance was the highest since I have been there.

Info on Masterworks:

http://www.lifeway.com/lwc/article_main_page/0,1703,A=165376&M=201160,00.html

http://www.joshhunt.com/MasterWorks.htm

http://www.joshhunt.com/mail198.htm

Music

We have been tinkering with music some since I have been there. We have one guy--great guy--who leads playing guitar by himself. I think most would agree that regardless of the style of music, the music gets better as you have more instruments. In old school churches this was a piano and organ and choir. In the new breed, we have a band with guitars and drums. In music, several instruments is nearly always better than one.

I started by adding me. I played guitar in a previous life and thought I could add to the mix. It didn't help all that much. Recently, we have been using a different approach. Lifeway now has a new hymnal and along with it they produced a stack of CDs with every song in the hymnbook. They are split track so you can add as much voice or instrumentation as you want. In the last couple of weeks we have been using these and I am getting really positive feedback. If you pastor a small church, you might look into this. One bit of fine print--the new choruses are split track between instruments and background vocals. There is no lead vocals. I didn't quite get why. http://www.lifewayworship.com/ for details. We also got Easyworship to help with this. You could just use PowerPoint, but you can use some cool moving backgrounds with Easy worship. https://www.easyworship.com/

This story illustrates my approach to leadership. Try lots of stuff; keep what works. We tried adding me on guitar, it didn't help too much. We try supplementing music with CDs. It is working better. If you want to be successful, try to fail at lots of things.

Finding New Teachers

We grow a church by creating new groups. We create new groups by finding leaders. How do we find leaders?

Back in the saddle of local church leadership, I am reminded why I started writing Good Questions. I started writing Good Questions when I couldn't find enough teachers to start new groups. There was a guy in my class that had watched me teach reading questions from my notes. "Let me look at those," he said one day, after still another appeal for people to step up and start teaching. He looked over my notes, which approximate what I now produce online. (The new ones are better as they actually have answers!) He says to me, "If you will keep writing these and get me a copy, I will take a class." Long story short, I never struggled to find teachers again. You will struggle a lot less than you do if you will subscribe to Good Questions.

I think I could start three more classes right now if I had the people to do it. I think I have teachers that would teach using my lessons. My lessons are just too easy to use. If you can read 20 questions, you can teach a class.

Parties

As you might guess, we are using parties for outreach and assimilation. Some have gone better than others. I think one of the reasons God has me in the pastorate is to humbly remind me that church work is hard. (I knew I had been away from it too long when it was stating to look easy.)

We did one party at our house this summer, had a house full of people and had a great time. I told Missy after the party, "That was fun! Let's do it again next month!" We did. The next month we had my wife and I, my in-laws and our music minister. Momma told me there would be days like these.

We did the movie Fireproof. Had a great time and a good crowd. Did the move Facing the Giants. Great time, but not much of a crowd.

Thinking back on it, this is how it always is. That is why the Bible says, "Get into the habit of inviting guests home for dinner." It is a habit. If people come, good. If they don't, do it again next month anyway. Form the habit. Oh, and about the low turn out at Facing the Giants--I got busy (my excuse) and didn't call everyone. Funny how not many show up when you don't call.

One of the challenges we have a Salem that I never had at my previous church is finding prospects. We had lots of visitors where I served before and my research indicates that this is true of most churches. However, it is not true of Salem. The church is out in the middle of no where with almost no drive-by traffic. Its recent history has not been one that has been real attractive in the community. It has not had the reputation of a place that is warm and inviting and happy-- a place where people are learning to live lives that are a little more joyful, a little more patient, a little more loving, a little less worried, and so forth.

What do I mean "in the middle of nowhere"? Check it out

http://maps.google.com/?ie=UTF8&hq=&hnear=Salem,+Dona+Ana,+New+Mexico&ll=32.707524,-107.235103&spn=0.008486,0.01929&t=h&z=16

For these reasons, we don't get a lot of visitors, although, here recently we have had a few. The strategy for a church like this is to do community events to attract people to they church. For example, we will be doing a Trunk or Treat on Halloween weekend, inviting all the kids in the neighborhood for free candy. We did a Mother's Day Photo Shoot that went pretty well. We have a major event we are talking about doing after the first of the year called What Divorce Taught Me About Marriage. My guess is this will be an on-going challenge to attract visitors to an out-of-the-way location. Smart businesses almost never make this mistake. They know there is nothing more costly that cheap land. If you ever need to relocate, think about that.

Preaching

I absolutely love preaching every week. If you teach or preach, I trust you feel this way too. Not too many things much better than telling people the good news every week. I just finished a series through my favorite book--Philippians. I plan to start a series this weekend though my favorite Old Testament book, Nehemiah. My message is always the same: I want to show you how to live a life that is. . .

  • a little more loving
  • a little more joyful
  • a little more peaceful
  • a little less anxious
  • a little less fearful
  • a little less worried.
  • A little more John 10.10b and a little lesson John 10.10a.

Thanks for listening.

Wednesday, October 21, 2009

Why don't they beleive?

I love being a Christian, don't you?

I love spending time with God--just me and God--in the mornings. I love walking with God through the day. I love relying on God's wisdom from the Bible. I love the comfort that comes during difficult days--and there will be difficult days. I love the sense of meaning and purpose that following God gives me--the feeling that I am part of a Cause that is bigger than I am. I love being a Christian, don't you?

If we do all love being a Christian, why doesn't the message of Christ naturally and unavoidably spread? Why the coaxing of people to share their faith? Why evangelism strategies and programs? You would think that if we all love it, we would just naturally tell and they would naturally want to hear about good news.

People love to talk about things they love. They love to talk about their new PS 3 (My son camped out 2 nights at Target to get one) or their latest vacation. Why doesn't the idea of the gospel spread?

To be fair, in many places around the world it is spreading and spreading rapidly. I read a book recently that said North America is the only contenant where the gospel is not spreading. Still, it begs the question, why not?

How ideas don't spread

I have been reading in recent months about how idea spread. I didn't realize it until recently, but there have been 5000+ academic studies on the diffusion of innovation, or, on how ideas spread. I have written about this in another article. See http://www.joshhunt.com/mail177.htm

I am so intrigued by this I am re-reading Everett Rogers classic work, The Diffusion of Innovation. Actually, I read the fourth addition first and am now reading the fifth edition. This is a book with a 50-page bibliography. It is very academic, very detailed, very dense. I have often picked it up when I was having trouble sleeping. Works like a charm. Still, am deeply intrigued. I think this ought to required reading for every seminary student.

Here is a summary of Rogers findings:

Diffusion investigations show that most individuals do not evaluate an innovation on the basis of scientific studies of its consequences.
Instead, most people depend mainly upon a subjective evaluation of an innovation that is conveyed to them from other individuals like themselves.

Here is my paraphrase of the summary of Rogers findings:

What has me intrigued these days is why ideas don't spread. Christianity is not the only good idea that doesn't spread. There are well-researched reasons why good ideas often do not spread.

I have done some research of my own recently asking audiences when and how they adopted certain innovations, from email and cell phones to MP3s (what? you still don't have an MP3?) and digital photography.

I have asked groups what year they adopted certain technologies and the answers come in following the predictable S-shaped curve--flat at first, then, at around 10% - 20% adoption, the line hits the tipping point and moves sharply upward until it diffuses through the entire population.

You can actually see it as I have asked audiences at recent seminars. "What year did you start using email?"

  • 1990 - one hand
  • 1991 - one hand
  • 1992 - two hands
  • 1993 - two hands
  • 1994 - three hands
  • 1995 - four hands
  • 1996 - ten hands
  • 1997 - twenty hands
  • 1998 - thirty hands

Then, I follow up with this series of questions relating to how many people used an innovation prior to us using it. Here is how I ask the question. "Think back to when you first started using email. How many people did you know personally that used email prior to you? If you were the first person on the planet that you knew personally that used email, I want you to hold up one finger on one hand. This indicates you are person number one in your group. If you only knew two other people that used email when you started using email, I want you to hold up two fingers. If there were more than ten people that you knew that were using email prior to you adopting, you don't have to take off your shoes and hold up your toes. Just stop with ten fingers. Ten fingers indicates there were ten or more people that you knew that used email before you."

About 85% of the people in the room hold up ten fingers.

I ask about cell phones. "When did you get a cell phone? If you were the first person that you knew that had a cell phone, then hold up one finger. If there were ten or more, hold up ten fingers."

About 85% of the people in the room hold up ten fingers.

I ask about Jesus. "If you were the first person that you knew personally that was a Christian, I want you to hold up one finger. If you knew five people who were Christians before you became a Christian, hold up five fingers. If there were ten or more, hold up ten fingers."

About 85% of the people in the room hold up ten fingers.

Would you agree with this statement, "It would have been very difficult, if not impossible, for me to start using email without knowing some people who used email."?

Everyone agrees.

Would you agree with this statement, "It would have been very difficult, if not impossible for me to start using a cell phone without knowing some people who used a cell phone."?

Everyone agrees.

Would you agree with this statement, "It would have been very difficult, if not impossible for me to believe in Jesus without knowing some people who believed in Jesus."?

The lights are coming on.

Now it gets really fun. I ask for two groups of about five volunteers. One group joins me on one side of the auditorium. I explain that they represent my church group. Another group of five is on the opposite side of the room. They represent the non-Christian group. Normally, evangelism works like this: I yell across the room, "Repent! Place your faith in Christ! There is a God in heaven who loves you!" Yelling across the chasm has proven to be a rather ineffective way to communicate.

A slightly better form of evangelism works like this. I walk across the room. I shake hands with one of the guys in the non-Christian groups. I describe the fact that we become friends. We hang out. We do things together. And, over the bridge of this relationship, the gospel message is communicated.

This is better, but there is still a problem. Do you see it? Imagine a room with two groups separated on different sides. I develop a relationship with this man, but he is still part of his group. And, I am the only person he actually knows that is a Christian. It is almost impossible for him to accept any idea--email, cell phones, or Jesus against the thinking of his group.

But, let's suppose I not only walk across the room and introduce myself to him and become his friend. Suppose I do one more thing. Suppose I bring him back across the room and introduce him to the people in my group. Suppose he becomes friends with all of them, and all of them are able to communicate that they love being a Christian. Has anything changed? Everything has changed.

Whereas it was almost impossible for him to believe because his group did not believe, now, the message is almost irresistible (Totally irresistible if you are a Calvinist!) because he is in a group that does believe.

There is more to evangelism than telling people about Jesus. If we can get them a part of our group, everything changes.

This is why giving Friday nights to Jesus (See http://www.joshhunt.com/friday.html )
is so effective. You surround you average non-christian with five God-loving, church-going, quiet-time-having, giving, serving, and loving it Christians and everything changes.

At this point in the seminar I play an incredibly moving segment of an Andy Stanley sermon where he gives a theological explanation of this same dynamic. But, if you want to see the clip, you are going to have to have me do a seminar at your church! I can't give away ALL my trade secrets!

Send me your testimonies!

This also explains why the giving Friday nights to Jesus has not spread more than it has. I have spend the last 8 years full time trying to communicate this idea. Some--innovators and early adopters--buy it. But, most don't hear from people like me. They hear from people like you. They hear from their peers.

So, if you are an early adopter who has given Friday nights to Jesus, or seen doubling groups work, I would like to ask you to send me your testimonies of two things:

  • How hospitality ("Giving Friday Nights to Jesus") has worked in your context.

  • How you have seen growing and dividing groups work

The repeated phrase

One of the many smart things Rick Warren has said is that people don't remember paragraphs; they remember slogans.

They don't remember sermons or lessons or books. They remember sayings:

  • Give me liberty or give me death.
  • The truth will set you free.
  • People don't care what you know until they know that you care.
  • Only one life will soon be past. Only what's done for Christ will last.

Here are a few of my favorites:

  • You must come to love the Christian life or you will never come to live the Christian life.
  • If you can get them to the party, you couldn't keep them from class.
  • Teach a half-way decent lesson each and every week, nothing less will do.
  • Community must proceed content.
  • People are not looking for a friendly church; they are looking for friends.
  • People matter to God.
  • Give Friday nights to Jesus.
  • Love at its best is a little bit boring. It is pedestrian, earthy, stuff you can touch and feel. It is Diet Coke and table games and bowling pins and somehow in the mix of all that stuff, people feel loved.
  • Invite every member and every prospect to every fellowship every month.
  • If we love them they will come and they will come to love our Lord.
  • If we will be gracious to them, they will stick around long enough to hear the words about grace.
  • There is an epidemic of loneliness.
  • It is not enough to tell them about a God who loves them; you must love them.

Slogans can be used in every lesson. You would do well to reduce every lesson to a slogan--a memorable sound-bite of condensed truth. People don't remember paragraphs; they remember slogans.

But, having a slogan is not enough. Reducing all that you will say to a slogan is important. Developing the slogan is good. Focusing the content into a memorable slogan is an important first step, but it is only one step. The next step is the real key.

Spin the slogan into a repeated phrase. Say it over and over again. Say it loud. Say it soft. Say it early. Say it late. Say it and say it and say it.

Jesus did this as he began the greatest sermon every preached, the sermon on the mount. He made great use of the repeated phrase:

Blessed are the. . .

Blessed are the. . .

Blessed are the. . .

Blessed are the. . .

Blessed are the. . .

Blessed are the. . .

What is this sermon about? How to be blessed. How do we know? The use of the repeated phrase. By repeating the repeated phrase over and again you drill it into people's heads. You make it stick. You make them remember. Make liberal use of the repeated phrase.

The classic example of the use of the repeated phrase comes in one of the most famous speeches of all time. Count how many times Martin Luther King says, "I have a dream" in this segment of his famous speech:

I say to you today, my friends, so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.

I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident: that all men are created equal."

I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.

I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.

I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.

I have a dream today.

I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of interposition and nullification; one day right there in Alabama, little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.

I have a dream today.

I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together.

Do you get the idea that Martin Luther King has a dream? This is one of the most powerful pieces of prose ever written because of the use of the repeated phrase. If you would be a powerful communicator, make liberal use of the repeated phrase. Distill your message down to a slogan and say it over and over again. Make it a repeated phrase.

The repeated phrase over time

We don't just do it one time. We don't just repeat the phrase in one lesson. If you just repeat it in one lesson they will forget. Spend some time thinking about what Christian living is all about and distill your thoughts into a handful of repeated phrases. Use these phrases over and over again. Weave them into every lesson. Don't worry about being boring. Make liberal use of the repeated phrase.

As I think about the use of the repeated phrase, I think of one of my heroes, Bill Hybels. There are a few phrases he has said over and over and over again. He doesn't just repeat them once. They come out in numerous sermons over time. The repetition only makes them more powerful. The are memorable sayings. But we remember them because Hybels turns them into a repeated phrase. Here are some examples:

  • People matter to God.
  • There is nothing like the church when the church is acting right.
  • Everyone wins. The believer wins as we join God in the breath-taking adventure of following Him. The lost win as they come to know Christ. The church wins. Everyone wins.
  • What a wonderful plan: let the leaders lead; let the teachers teach; let the mercy givers give mercy.
  • Even unchurched people will bring their kids where their kids want to go if their kids want to go there.
  • People matter to God. (He says that a lot.)

An example in a recent lesson

I thought it might be helpful to close this article with an example of a repeated phrase taken from a recent Sunday School lesson that I have written. I didn't have to look at many lessons to find an example. The first one I looked at had this use of the repeated phrase: The lesson is from Genesis 12.

    What do we learn about Abraham from the first three words in verse 4?1

    Abraham was characterized by instant obedience. God spoke and he moved. Can you think of other examples in the Bible when God spoke and someone moved?

    Can you think of opposite examples–when God spoke and someone hesitated?2

    How do you respond when you sense God is calling you to do something? Would you say it is instant obedience, or something less?

    What are the benefits to us of following God in instant obedience?

    What does a lack of instant obedience cost us?

Footnotes:

1. Instant obedience is the key phrase.

2. Jonah is one classic example. Another is when Israel didn’t want to enter Canaan at Kadesh. They later changed their minds and wanted to go in, but it was too late.

Once we discover this key idea and distill it into a repeated phrase, there are a handful of questions we can ask over and again every week about a million topics. The above example is on being a person of instant obedience. Suppose the topic is becoming a person of faith and confidence. The questions might look like this:

  1. What is the benefit of being a person of faith and confidence?
  2. What does lack of faith and confidence cost us?
  3. What keeps us from being people of faith and confidence?
  4. How can we become people of faith and confidence?
  5. Who are some examples of people you know that are marked by faith and confidence?
  6. What are some examples of people who limited their potential by not having any faith and confidence. No gossiping, but do you have any stories like that?
  7. What is the relationship between faith and confidence and the John 10.10 abundant life that Jesus promised? Can you have one without the other?
  8. Imagine a world where everyone was full of faith and confidence. . . what would that look like?

By the way, if you would like access to lessons that make liberal use of the repeated phrase, see www.joshhunt.com/sunday-school.htm

Conclusion

If you would teach and make it stick, make liberal use of the repeated phrase.

Monday, October 19, 2009

We grow in Christ as we came to Christ

We grow in Christ as we come to Christ.

We must believe.

For it is with your heart that you believe and are justified, and it is with your mouth that you confess and are saved. Romans 10:10 (NIV)

We enter into a relationship with Christ through believing and we grow by faith.

We must surrender to Christ as Lord

If you obey my commands, you will remain in my love, just as I have obeyed my Father's commands and remain in his love. John 15:10 (NIV)

There is no salvation without surrendering to Christ as Lord. We grow in Christ as we embrace the fact that He is Lord and I am not. He is God and I am not. He is Master; I am servant.

We must repent

Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord, Acts 3:19 (NIV)

Repentance means to turn around. We turn around once in an experience known as salvation. We spend the rest of our lives turning more and more toward Him.

We grow as we are saved. One more. Until recently, I never noticed this one:

We must confess

That if you confess with your mouth, "Jesus is Lord," and believe in your heart that God raised him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you confess and are saved. Romans 10:9-10 (NIV)

If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. 1 John 1:9 (NIV)

Confession is a key part of salvation. We must say it out loud. No secret Christians.

Confession is also a key part of discipleship. If we are to grow in Christ we must say the truth out loud. This is why I believe in discussion oriented teaching. This is why I write Good Questions. Because people are not changed by merely listening to the truth; they must confess the truth.

How are we changed?

I am shocked by how much discussion there is about this these days. As if it were some mystery. We are transformed by the renewing of our minds. The truth sets us free. But, we must confess the truth to be changed by it. What we say is as important as what we hear.

Jesus talked about this. "Nothing outside a man can make him 'unclean' by going into him. Rather, it is what comes out of a man that makes him 'unclean.'" Mark 7:15-16 (NIV) If you would make people clean, lead them to say the truth. Lead them to confess.

This is why Jesus asked Peter, "Who do you say that I am?" Jesus knew that when Peter confessed the truth--said it out loud, he would be changed by it.

If you would teach people to live the disciples life, lead them to confess the truth. Ask Good Questions that lead them to not only hear the truth, but to say the truth. As they say the truth, they will be changed by it. Whatever comes out of them makes them clean. Lead them to confess the truth.

If you would lead people into greater faith and confidence, create a conversation that leads them to say, "God is in control; He will work it out."

If you want people to embrace forgiveness, lead them to confess, "I have confessed my sins to God and believe that He has forgiven me of all my sins."

If you would create people who are givers, lead them to say, "It is more blessed to give than to receive."

We are changed by what we say more than what we hear. Lead people to say the truth and be changed by it.

Thursday, October 08, 2009

My best friends attend my group




Here is a fun one. I asked teachers to guess how many people in your group would say, “My best friends attend this group.” Again rapidly growing groups were more than twice as likely (105%) to be in the top tier—having 5 or more best friends attending their group. What do we learn from this? Rapidly growing classes are groups of tightly-knit best friends. It also puts to rest the myth that non-growing groups are relationally closer. People sometimes fear outreach because they think it will disrupt existing friendships. The opposite is true. Relationships are better in growing groups.

Wednesday, October 07, 2009

Cell phones and class growth

I asked how many members’ phone numbers the teacher has programmed into his or cell phone. My suspicion was this. The growing groups would likely have more phone numbers programmed into their cell phone because they contact their group on a regular basis. They have made it easy on themselves to call members and say, “Let’s go get a pizza!” Turns out, my suspicion was right. Rapidly growing classes were more than twice as likely (112%) to have 10 or more class members’ phone numbers programmed into their cells.




It would be interesting to ask about how many potential members’ phone numbers the teacher has as well as to ask about email address, Facebook friends and so forth. Based on this data alone, it is not hard to guess.

Note: this is not based on a scientifically randomized survey. Rather it is based on a survey of people who volunteered to participate.

Tuesday, October 06, 2009

Chapter Nine: Applications for Pastors

Imagine a world where growing groups was normal. Imagine a world where the normal thing for the normal group in the normal church under normal circumstances was to grow. It was not unusual or noteworthy; it was expected because that is what usually happened.

Imagine in this world some group leaders sit down to have lunch and swap stories. A young guy speaks up. He has just started leading a group and is a little nervous. "How do you guys do it?" he asks the more senior leaders. "I want my group to grow but I am not sure how."

"Just work the plan." A guy in his thirties says. "I have grown my group through parties. We have a party every month. I have some ladies who do a great job of putting everything together. There are some guys that do some calling for me. I try to help as well, but preparing the lesson each week keeps me busy, so I try to get as many people involved as I can."

"It is real simple," says a lady in the group. "We just go to Pizza Hut every Sunday after church—you know, the one right next door. I wander around the auditorium before the service starts looking for anyone I have not seen before. I invite them out for Pizza. We offer to buy. We have started like five groups in the last six years and all we do is invite people to pizza every week."

"Our deal is Chinese food on Sunday night." Another chimes in. "One a month we all go out for Chinese food. We all order off the menu, get one helping of what we order, set our plate on the table and then eat family style. We can all get a variety that way. We try to invite members who have been absent from the group, as well as recent visitors to the church. Nine times out of ten, if we get them in for Chinese, the show up for class. [Note: the essential fact in each of these cases is a true story.]

The conversation goes on and on like this. Imagine this is normal. That is my dream, my prayer, the guiding obsession of my life. Here is what I know about this dream: we won't get there without pastors. Group leaders don't get there on their own; they are lead by pastors. They don't get there because they read books on What Makes Groups Grow. They are led by pastors. It can become normal in your church for groups to grow, but it will require leadership on the part of the pastors of your church.

Notice, I said, "pastors"—plural. Leading by example needs to be done by all of the pastors. Cheerleading is mostly done by the Senior pastor. Training and rewarding will most likely be done by the Small Group Pastor. Let's talk about each one of these.


 

Lead by example

Bill Hybels says, "The leader must embody the vision." Growing groups is not the only way to grow a church. But, if you are going to grow your church through growing groups, the leaders must embody the vision.

I have a friend, Lance Witt that was in charge of groups at Rick Warren's Saddleback Church until he moved in the Executive Pastor role. He has told me about how when Rick got in a group, group life skyrocketed. But just as important as Rick getting in a group was that Rick began to talk about his group in his messages. By doing so, he raised the value of group life and it began to get into the dna of the church life at Saddleback. People began to think, "if it's important for someone as busy as Rick Warren, maybe it should be important for me." As the leader embodies the vision of small groups, the people get it.

Andy Stanley champion closed groups. Once a group gets started, newcomers are not allowed to come. (I am not sure they have an armed guard at the door preventing them; perhaps I should say newcomers are not encouraged to attend.) They have grown a huge small group system on closed small groups. They have a publically stated goal of having 50,000 in closed small groups by 1010.

It is easy to see the success at Northpoint and think that closed groups are the answer. But, if you look around at other churches, you will soon find that their closed group system is the exception, not the rule. I have had quite a bit of experience with closed groups and I can't figure out how they make it work. In my experience we start with 12 and 12 weeks later we have 5. That is OK because it was a 12 week class and we start over again next semester with 12 again. But, they have found a way to sustain these groups for 18 months to 2 years. Then they encourage the groups to multiply.

If you listen to Andy you will get the idea that closed groups are the key. He is persuasive in his argument that in closed group trust can develop, people really open up over time and people really get close. You listen for a while and you will be persuaded. But, just as great athletes don't always really know what made them great, sometimes great churches don't really know what made them great. I don't think it is the closed group system at all.

I have caught Andy five times saying essentially the same thing that is a better explanation as to why their small groups are working. Five times I have heard Andy say something like, "I am in a group that is committed to doubling; I want you to be in a group that is committed to doubling." I quoted one of these examples back on page ***********.

The reason groups are working at Northpoint is not because they are closed. It is because the Senior pastor stands up about twice a year in the pulpit and says, "I am in a group; I want you to be in a group." The leader must embody the vision.

Johnny Hunt is another example of a pastor that leads by example. In a world where many pundits are claiming the day of the Sunday School is over, he has seen his Sunday School grow from **************. His Minister of Education has written a coupel of great books on group life including Sunday School in HD. At Woodstock, they live it you. Johnny Hunt's example and cheerleading are a real key. He spoke at my home church last year and I heard him share about how he personally attends a Sunday School class every week. He has plenty of responsibilities that could provide and adequate excuse—including serving as the President of the Southern Baptist Convention, but he takes time to attend a group each week. His Minister of Education, Allan Taylor speaks of the importance of this: "How can the pastor champion the cause of Sunday School? I think it starts by joining and attending a Sunday School class himself. His example will send and unequivocal message to the entire congregation that Sunday School is important around here."

Pastor Larry Osborn champions sermon based groups in this excellent book, Sticky Church. Groups are encouraged to get together and talk about the pastor. You might be thinking, "They do that at my church already!" In this case, what they mean is they encourage people to talk about how to apply the pastor's sermons to their lives. While the idea of sermon-based groups is a good one, I don't think you can attribute their success to sermon-based groups. Larry Osborne leads North Coast Church in Vista, CA. He is a pioneer in the multi-site movement, and as such, has led his church to have twenty weekend services with 7,000 attending. Much of the credit must go to Larry Osborn's leading by example, not to the specific strategy of sermon-based groups. In an Outreach magazine article, he says, "Involve all key leaders. Our lay leadership and staff are expected to be in a Growth Group. If your key leaders are too busy to be in a small group, it sends the message that small groups are an extra credit offering for those with time on their hands.

Nelson Searcy is the pastor of The Journey in New York City. He believes in semester by semester groups. He has an excellent book on the subject called Activate. They have more people attending groups than they have attending worship. But, I don't think the success can be attributed to the semester by semester approach so much as the success can be attributed to the pastor and staff leading by example. His words: "Most leader pastors share a common temptation when it comes to small groups: They want to turn the temptation over to someone else. They want to give it to a dedicated staff specialist so they don't have to deal with it. We know! In theory this doesn't sound like a bad idea. But the truth is, handing the system off too early is the worst thing a pastor can do for the small group system. As a matter of fact, when it comes to implementing a successful small group system, every single person has to be involved, starting with the top."

Pastor, if you would lead your groups to grow, get in a group. Do what Bill Hybels says, "The leader must embody the vision." But, being in a group is not enough. There are three more things the pastor and staff must do.


 

Cheerleading

Which do you think would make more difference, the pastor attending a group, or the pastor cheerleading group life? I would have thought it would be the pastor attending the group, but again I would have been wrong. The pastor attending a group does matter. Churches where the pastor attends a group are more likely to be growing, but what really makes the difference is the pastor cheerleading groups. Churches where the pastor regularly cheerleads group life are nearly twice as likely (78%) to be growing as those where the pastor does not cheerlead group life.


As you might expect, where a pastor does both, we get the best results:


At Northpoint, they build this cheerleading into the calendar. Every January and May Andy Stanley recasts the vision for group life. Visions don't stick. They have to be repeated continuously.


 

Training

Training is a third thing that pastors can do to help groups grow. Churches that provide training for their group leaders are more likely to be growing.


What do teachers need to be trained in? I recommend training teachers in the things that predict growth:

•     Faith and confidence

•     Spiritual vibrancy

•     People skills

•     Team-building skills

•     Hospitality skills

•     Outreach strategies. (Could be visitation, hospitality, life-style evangelism or some other strategy.)

•     Teaching skills

As you can see, there are lots of areas in which group leaders need to be trained. Effective small group churches have an effective on-going training program. Andy Anderson said, "Sunday School leader training, in my estimation is the most important meeting in the church. If you use this meeting correctly, it will revolutionize the church."

My friend, Dr. Steve Parr is head of Evangelism Ministries for the Georgia Baptist Convention and was formerly head of Open Groups for the Georgia Baptist Convetion. He has done a great deal of research on the Baptist churches in Georgia. He points out that 2/3s of Southern Baptist Sunday Schools are not growing, while 1/3 are growing. What makes the difference? Steve Parr's research suggests that, "one of the crucial differences relates to training."

What does Steve base this on? The Georgia Baptist Convention did a study of the fifty fastest growing churches in Georgia. All but one—98% reported a systematic approach to leader training. 58% of the churches I surveyed had training once a year or less. There is a good reason why many of our churches are not doing well. People do what we train them to do.

Allan Taylor basis his belief in the importance of training on his experience as a football coach. "When I coached High School football, I would not even entertain the idea that some of my players would miss practice. They were expected to be there, an only sickness or family death would excuse them." Allan expects pretty much the same thing of his teachers.


 

Can training be overdone?

This is an area, however where balance and creativity are in order. People are busy. Larry Osborn talks about this in Sticky Church. He says the biggest mistake they made in their early days was to over-train. They wanted their small group leaders to be the best trained small group leaders anywhere. While that sounds good on the surface, their people had lives. They learned to get creative.

They still have a fall training event, but it is an evening instead of an all day event. They provide CDs for group leaders to listen to so they can get training on the run—while they are driving or doing dishes or, well, running. Here is their most creative idea. They do some of their training on Sunday morning during the worship service. Larry Osborn admits not being too excited about this at first, but he has come around to the idea. While he is preaching in one room, the teachers are in another room being trained. I have talked to a number of churches that do this on an annual basis. They all report the same thing. If they offer training, say, on a Friday night or Saturday morning, they are lucky to get half their leaders there. When they do it on Sunday morning, pretty much everyone shows up.

At Larry Osborn's North Coast church, much of their training is need-based. That is, when a leader runs into a bump, they come up with a resource to help them get around it, or provide coaching to deal with it. Training is more on a need to know basis.

At Northpoint, Andy Stanley and Bill Willits recommend that we "train less for more." "To train less for more" means we narrow the scope of what we train our leaders on, so we can say more about the things that matter most." In the case of Northpoint, the things that matter most for small group leaders can be reduced to six things:

•     Think life change. The goal is not to make smarter sinners. The goal is to make disciples.

•     Cultivate relationships. Small groups are all about creating community.

•     Promote participation. Leaders are to be navigators of discussion, not teachers of curriculum.

•     Replace yourself. Northpoint encourages every group to have an apprentice.

•     Provide care. The primary way they provide care at Northpoint is not through a team of professionals so much as through small groups.

•     Multiply influence. Group multiplication allows leaders to impact lives than they could any other way. Imagine a group that multiplies every 18 months. Consider the following chart:

Year

# of people

Now

12

1.5

24

3

48

4.5

96

6

192

7.5

384

9

768

10.5

1536


 

Having identified these main 6 things they want small group leaders to know, they say them over and over and over again. In training meetings and personal conversations with group leaders they hammer away at these six things, year after year.

Nelson Searcy agrees with this "less is more" approach. "We've found that a shorter training session can actually be significantly more effective than a longer session." They do half-day training sessions at the beginning of each semester and supplement that with electronic training each week.

Finding a way to train effectively is difficult. These are busy days. Still, people need it and effective churches find a way to get it done. There is one more thing that group leaders desperately need from their leaders.


 

Rewarding

Michael Leboeuf wrote a business classic called, The Greatest Management Principle in the World. What was the greatest management principle in the world? Here it is in a sentence: whatever gets rewarded gets done. We don't get what we want, what we ask for, or what we hope for. Whatever gets rewarded gets done.

John Maxwell talks about this in The 360 Degree Leader. "It doesn't matter if the thing that gets rewarded is positive or negative. Whatever actions leaders reward will be repeated."

Extensive research bears this out. Healthstream Research conducted over 200,000 interviews over ten years with managers and their employees around the world. Here are a few of their findings:

•     In response to the question, "My organization recognizes excellence," the organizations that scored in the lowest fourth overall had an average return on equity (ROE) of 2.4% whereas those that scored in the top fourth had an average ROE of 8.7%.

•     The teams and offices rated most highly by employees in response to, "My manager does a good job of recognizing employee contributions," also typically place in the top scores for customer satisfaction, employee satisfaction, and retention.

•     Of the people who report the highest moral at work, 94.4% agree that the managers at effective in recognition. In contrast, 56% of employees who report low morale give their manager a failing grade on recognition, and only 2.4% of have low morale say they have a boss who is great at recognition.


 

How to rewarding group leaders

I saw a great example of rewarding group leaders through recognition at a Leadership Appreciation Dinner in Louisville, KY. Hal Pettigrew had me in to speak at this annual event. Hal had really done it right. They had awards for just about everyone. Everyone whose group grew any at all got a certificate. If you had 10.1 last year and 10.2 this year you received an award.

They had awards for the fastest growing groups, for the groups that sent out the most workers, and for the groups that saw the most people accept Christ. (Children's groups tended to do the best at this.) And, Hal didn't recognize just the leaders, the whole team received recognition. They were given a bag a candy and told to celebrate with the entire group. The idea was to create lots of winners.

One award really got my attention. It was the teachers' award—nominated and elected by the teachers themselves. The lady who won was and elderly lady who had been teaching forever. I was sitting nearby and watched her as she sat down from receiving the award. She rubbed her hand slowly back and forth across the piece of paper that read, "Teacher of the Year." I could hear her repeat quietly, "I can't believe they did this for me. I just can't believe it. No one has ever done anything like this before."

She kept saying this over and over softly to herself, rubbing her hand back and forth across the piece of paper.

I have a guess. It is only a guess; I can't prove it. When she dies and her kids rummage through her belongings, they are going to find that piece of paper. She will keep it the rest of her life.

It was just a piece of paper—and acknowledgement of work well done. But, she will keep it the rest of her life.

Such is the value of acknowledgement, and it is one of the primary things we do to reward.

An annual appreciation banquet is just one way to reward your leaders. There are a million ways. Richard King, Minister of Education at First Baptist, Las Cruces, NM is fond of passing out Dairy Queen gift cards. They are fairly inexpensive and he passes out lots of them.

A well-worded email, a pat on the back, or some tangible gift can all be used to reward.

Some reward ought to be for everyone—an acknowledgment of work well done. We need to say thank you to everyone for the work they do.

Some rewards are more specialized—for work really well done. Reward the groups that are growing. Get em on the stage. Give em an atta boy!

Some rewards are for behavior, while others can be for results. If a group has a party and invites every member and every prospect, acknowledge and thank them even if they didn't get any new comers this time. This is the time they especially need acknowledgement. When the party goes really well, the success of the party is its own reward. When no one shows up, it is a good idea to say, "Thank for putting in the effort; hang in there, the fruit will come."

All this talk of reward might strike you as a bit secular or worldly. It is not. God rewards. We will talk about this more later. You might dig it out for yourself. There are a lot of verses that speak to the idea that God rewards.


 

Summary

If you are a pastor, there are four things you can do to help your groups grow:

• Lead by example. Model what you want to see done.

• Be your groups' biggest cheerleader

• Provide training that equips teachers in the skills discussed in this book.

• Reward. Remember: whatever gets rewarded gets done.


 

We turn now to some final thoughts and applications for teachers.

Friday, October 02, 2009

Why good questions are sticky

Good Questions are sticky for one simple reason.

People learn more from what they say than from what they hear.

This is very easy to test for yourself. Next time you are in a group ask yourself a simple question when you are finished with class. What do I remember from today's discussion? If you participated in the discussion at all you probably remember far more of what you said than from what you heard.

If we can lead people through a series of Good Questions to say the truth, they will remember the truth. I heard of a Barna study recently that revealed most people can't remember the main idea of a sermon 2 hours after they hear it. Barna didn't say this but I will bet there is one exception.


The preacher. The preacher will remember what he said because we all remember far more of what we say than what we hear.

Jesus employed questions a number of times. One example is when he asked the disciples, "Who do the people say that I am?" It is not like he didn't know. He asked because he knew that when he led Peter to declare, "You are the Christ the son of the living God," Peter was going to believe and remember and be changed by the truth that Jesus is the Christ the Son of the living God.

People remember and are changed by what they say more than what they hear. Jesus taught that what comes out of a man's mouth makes him clean or unclean. (Mark 7.18)

Let's say you want to teach people the first of the four spiritual laws: God loves you and has a wonderful plan for your life. You want them to get it so you tell them: God loves you and has a wonderful plan for your life. You tell them and 80 percent will forget in two hours. In 24 hours all will have forgotten.

What if, instead of telling them, you lead them through a series of questions so that the final they blurt out the answer: "Because God loves me and has a wonderful plan for my life, that's why!"

Whatever questions you asked to get him to that point was a Good Question. That is a sticky lesson. That is the kind of question I try to ask every week in Good Questions Have Groups talking.

And people remember. The lessons sticks. People remember more from what they say than from what they hear.

Tuesday, September 29, 2009

New Wineskins -- Cowboy church

Jesus taught that is the responsibility of every generation to reinvent the wineskins--the forms that hold the gospel. We are never to tinker with the wine of the gospel itself. We must be constantly creating new wineskins.

"No one sews a patch of unshrunk cloth on an old garment. If he does, the new piece will pull away from the old, making the tear worse. (22) And no one pours new wine into old wineskins. If he does, the wine will burst the skins, and both the wine and the wineskins will be ruined. No, he pours new wine into new wineskins." Mark 2:21-22 (NIV)

This is true in every arena of life. Your teenager will not want to drive his grandfather's Oldsmobile. Successful businesses reinvent themselves or face inevitable failure.

The church I grew up in--First Baptist Church, Clovis, NM saw a couple of reinventions. One of them came in the wake of a Lay Witness Mission. This was a meeting where people of all age groups came to our church for the weekend. There were testimonies and small groups and a little bit recreation. They idea was for us to just rub shoulders with these kids. These kids were not like the kids in our youth groups. They were totally sold out to God, and happy to be totally sold out to God. This was a totally new concept for me. Somehow seeing kids my age who were totally sold out to God did something for that sitting in church my entire life had not done. In one weekend, I was changed, and the church was reinvented.

By the way, I have had a dream of a similar kind of meeting targeted toward reinventing the Sunday School. The idea would be to contact your State Convention and see if you could get the names of Sunday School teachers who were getting it done. Have them come and hang out with your Sunday School teachers for the weekend. Get them to share their testimonies, tell stories and generally just hang out.

One of the reasons I believe so strongly that it is possible for groups to double is that I have heard the testimonies of hundreds of groups that have doubled. Perhaps you should invite a dozen or so growing group leaders into your church for the weekend--see what happens.

The second new wineskin back at FBC Clovis had to do with a Richard Hogue Revival. They had the first contemporary music band I had ever heard. Afterwards, we got a band of our own and starting playing some of their songs. Church was different now. It was reinvented now. The wine had been poured into new wineskins.

Introducing the Cowboy Church Movement

One more example of new wineskins in our day: the Cowboy Church Movement. Here is a bit about the history of Cowboy Churches from http://www.texasfcc.org/content.cfm?id=2001

In January 2000, Ron and his wife Jane started The Cowboy Church of Ellis County in Waxahachie Texas and served as pastor there for 15 months. The Cowboy Church of Ellis County is considered the “flagship” cowboy church and recently completed construction on it’s second sanctuary to seat the 1800 people that attend its Sunday morning worship service.

From this humble beginning, the movement is spreading like wildfire. I have had several ask me in the last few weeks, "What do you make of the Cowboy Church Movement?"

Jim Gatliff of Hunt Baptist Association (gotta love that name!) told me last week that there are more than 100 Cowboy Churches in Texas alone, and the movement is quickly spreading past Texas. The top 4 churches with the most baptisms were all Cowboy Churches. Who'd a thunk it!!

Oh, one more odd thing--a lot of the people who attend Cowboy Churches. . . they are not cowboys! Not real cowboys any way. They just like wearing hats and boots and talking cowboy. Its a whole different language. Its a whole different world.

Four things that make Cowboy Churches work, besides the work of the Holy Spirit, which is always the most important thing:

  • The work in a previously connected culture. People know each other in this culture. Go to you average new suburbs and no one know anyone. Cowboys are connected. And, they are wired to. They use email and texting to help get a crowd. It wasn't that hard for Ron Nolen to get 300 people to show up for that first meeting.
  • Cowboy churches attract kids who attract their parents. A common activity in a cowboy church is to do buckouts, play days, and ranch rodeos.
  • Cowboy churches tend to build where land is cheap. They are happy with a somewhat stark metal building. Building costs don't slow them down. It is hard to start 100 churches in 8 years if this is not the case.
  • Country music. 40 million Americans call a country music station home. The the country gospel/ cowboy music appeals to this crowd.

Cowboy churches are but one example of a new thing God is doing. What is he doing in your ministry?

For more on Cowboy churches, here are a few sites to look at:
http://www.onmission.com/site/c.cnKHIPNuEoG/b.829361/k.7C7F/Cowboy_churches_corral_country_folks.htm
http://www.texasfcc.org

http://www.cowboychurchministries.org
http://www.cowboychurch.net/index.html

Is God doing a new thing in your world?

Friday, September 18, 2009

Teach with depth

The number one complaint I hear about Sunday School is this: there is no depth. People often say it this way: those are just Sunday School answers.

People want to hear things they have never heard before. Yet, we must be faithful to the old gospel.

People want to think things they have never thought before. Yet, again, we are faithful to an old book.

People want to be challenged to think, to ponder, to consider, to argue.

Think of the opposite: if you don't learn anything new, why bother coming? Apparently, a LOT of people ask that question.

And, there is plenty of depth in our old Book. His mercies are new every morning. You can study it your whole life and only skim the surface.

Here are some ideas to create depth in your lessons:

What is the balancing truth?

The truth is nearly always a midpoint between two extremes. People tend to wander in one direction or the other. For example: Is Christian living active or passive? Is it working and striving and straining, or is it letting go and letting God? is it getting out of the way and letting God live his life through me? If someone gets all Sunday School answery on the passive side with the let go and let God approach, ask them what they do with these verses: [emphasis added]

Book Description Context
NIV Ac 24:16
16 So I strive always to keep my conscience clear before God and man.
NIV 1Ti 4:10
10 (and for this we labor and strive), that we have put our hope in the living God, who is the Savior of all men, and especially of those who believe.
NIV Php 3:12
12 Not that I have already obtained all this, or have already been made perfect, but I press on to take hold of that for which Christ Jesus took hold of me.

If they go the other way, ask them what they do with this verse:

Book Description Context
NIV Gal 2:20
20 I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave himself for me.

And wrap it up with this one, that has both balancing truths:

Book Description Context
NIV Col 1:29
29 To this end I labor, struggling with all his energy, which so powerfully works in me.

Here is the idea. Ask the question: is Christian living about working hard, striving, straining, etc? If they say yes, answer back with Galatians 2.20. If they say no, answer back with any of the first three verses. Whatever they say, respond with: "respectfully, I disagree." If you know them really well, you can say it more directly: "respectfully, I think yu are wrong." (I am not actually sure how respectful that is! Get them thinking. Get them talking. Get them arguing.

I discuss this more in my free e-book: Good Question have groups talking www.joshhunt.com/good.pdf and try to include these kinds of questions in every lesson. See www.joshhunt.com

What have the masters said?

One of the things I like about Lifeway's Explore the Bible Series is that it is so easy to supplement the curriculum with a library of the great writers--living and dead--who have spoken. When you are studying James, pick up a couple of commentaries on James. It doesn't cost that much to get a couple of volumes. Whole sets of commentaries will be expensive.

I do this when I teach our small group that meets on Wednesday night. I use my own questions, but I supplement the questions by reading one or more commentaries before each week's session. I want to bring something new to the table. I want to bring something fresh. I want my people to drink from a living stream, not from the dead sea.

The great teachers I know are lovers of books. They are always bringing fresh insights from the masters. They stand in sharp contrast to the man who says, "I have not consulted any man's wisdom; I have only prayed and read and sought the mind of God." Sounds good, in a way. Here is my question: why doesn't it interest you what God has said through the greatest minds and warmest hearts that have graced Christendom?

As I write my lesson each week, I include quotes from some of the great commentaries. Here are a few of my favorite:

  • John Macarthur

  • Warren Wiersbe

  • New American Commentary

  • Holman Commentary

  • Life Application Commentary

By the way, I prefer electronic books because of the ability to search and cross-reference books. I use WordSearch, but there are lots of good options out there.

Great teachers quote from the great teachers. It provides depth.

Teach sanctification as well as justification

How many lessons a year should be on justification (how to be saved) versus how many should be on sanctification (how to grow in Christ)?

My answer: we need more lessons on how to grow in Christ. Again, this is one of the nice thing about following an outline like the Lifeway's Explore the Bible. You just take one chapter after the next and leave the ratio up to God. My experience has been, too many lessons on how to be saved, how to know you are saved, how to tell others to be saved, how to be redeemed, how to be forgiven, etc. We need need more lessons on how to live the John 10.10, fruit of the Spirit life. How to live a life that is a little more loving, a little more joyful, a little more at peace, a little less worried, a little less anxious.

We need to teach people to drink deeply from the well. So, next time you teach, tell them something they have not heard before. Cause them to think something they have never thought about before.

Wednesday, September 16, 2009

Thoughts on Jerry Rankin Retiring.

The number of new churches each year has had a 13X increase in the 16 years Rankin has been president.

Yet there has always been a need to track progress. When Rankin took over leadership of the IMB in 1993, the Southern Baptist mission organization saw nearly 4,000 missionaries help start more than 2,000 churches in 142 countries. Last year more than 5,500 IMB missionaries helped plant nearly 27,000 churches and engage 101 new people groups for a total of 1,190 engaged people groups. http://www.bpnews.net/BPnews.asp?ID=31262

This is the power of multiplication.

This has been done, to a large degree, through joining God in what God is doing through Church Planting Movements. These lay led small groups are turning the world upside down through the power of multiplication. Andy Stanley is the the poster child for multiplying small groups in America.

We went from 2000 to 27,000 in the last 16 years. Let's put another zero (270,000) in the next 16 years!

Friday, September 11, 2009

What makes a great lesson?

As I was driving tonight, I got to thinking about, "What does a really good lesson consist of?"

Solid Biblical content/ depth

The number one complaint I hear about lessons is "lack of depth". People want to learn something. They want to hear something they have not heard before. In my lessons, I try to include quotes from some of the greatest Bible scholars around--at least the ones who are available in WordSearch! Great teachers are always investing in great books, scanning the Internet and doing whatever they can to bring some depth to the table. Crummy teachers give Sunday School answers.

Humor

I love to laugh. In a healthy group, the group will provide the humor. It is not such a bad idea to try to find some funny stories in every lesson. Obviously, we want the story to relate to the text and the point of today's lesson. One of the many reasons I like John Ortberg is he nearly always sprinkles a little humor into his messages. Just a spoon full of sugar helps the medicine go down, and just a bit of humor makes every group better. I just ordered a couple more books so I can include good funny stories in every lesson.

Here is one I found today:

A third-grade Sunday school teacher was uneasy about the lesson "Thou shalt not commit adultery." By way of introduction she asked, "Would someone please explain what adultery means?"

A young sage answered matter-of-factly, "Adultery is when a kid lies about his age."

Jonathan R. Mutchler

1001 Quotes, Illustrations, and Humorous Stories: For Preachers, Teachers, and Writers.

Personal application

Big question: what do you want me to do about what I heard today? Our goal is not to make smarter sinners, but to teach people to live the John 10.10 abundant Christian life. Not, "teaching them everything I have commanded you" but, "Teaching them to obey everything I have commanded you." Good lessons have lots of take-home value--something for me to do this week to make me a little more like Christ.

Lots of participation

In an ideal class, everyone participates--more or less evenly. No one is completely silent, and no one dominates the conversation. I am working an experiment in my own group where I pass out the lessons to each participant and have them take turns asking the questions. They can answer or not. It is going pretty well.

These are the things I try to include in my lessons. What do you think? What goes into a great lesson. Answer on Facebook! I will post this note and you can answer there!

To participate in the latest survey: http://www.surveygizmo.com/s/172047/fall-2009-teacher-survey

To be removed from this list, see www.joshhunt.com/signup.htm

Friday, September 04, 2009

Discussion Groups send out more workers

Need more workers? Get your groups talking! Discussion groups are almost twice as likely to send out six workers or more in the past year.

How many workers has your group sent out in the past year? Answers from those using mostly lecture as a method of teaching. Notice the Orange slice:

How many workers has your group sent out in the past year? Answers from those using mostly discussion as a method of teaching. Notice the orange slice is nearly twice as big.

Discussion groups sent out more workers even though the groups themselves were much smaller:

What is the approximate average attendance of you group? Lecture groups:

What is the approximate average attendance of you group? Discussion groups:

Jesus said the harvest is plentiful, the workers are few. We need to all pray daily that God would raise up workers for the harvest. One other thing we can do is to encourage our groups to discuss rather than passively sit and soak. Discussion groups are about twice as likely to send out lots of workers.

If you would like help in getting your groups to discuss, consider providing Good Questions that have groups talking. See www.joshhunt.com for details.

To participat in the latest survey: http://www.surveygizmo.com/s/172047/fall-2009-teacher-survey

Tuesday, September 01, 2009

This is just Christian Living

"What you are talking about is not a Sunday School program; it is just Christian living."

I was flattered and encouraged by this comment at a recent conference. I have really been leaning into this perspective as I have done seminars ever sense. I don't talk about a Sunday School program; I just talk about how to live the Christian life.

Not that I talk about all of the Christian life. I had someone say to me once, "You talked for three hours and you never said anything about prayer." True. And, there are some more things I didn't say too much about. I didn't say too much about how you ought to be saved, though I certainly believe it is true. I believe you ought to be in the habit of starting your day with the Bible on your lap, but I didn't say too much about that. I believe you ought to forgive everyone you have to forgive. There are a whole lot of things we could talk about but are not. But what we do talk about will not be a Sunday School program. It will simply be how to live the Christian life.

I believe if you live the Christian life the way the Bible talks about here, you will double your class in two years or less. If your group is not doubling every two years or less, there is a good chance you are not living the Christian life as we describe here. It just comes down to Christian living.

Again, there is a good part of Christian living we are not going to talk about--being saved, living a Spirit-filled life, starting the day with the Bible on our lap, and so forth. Some important things we will assume.

"Get into the habit of inviting guests home for dinner." Romans 12.13 (TLB)

Let me draw your attention to a number of things about this verse through the use of a few questions.

First, what is the nature of the language of this verse? Is this a proverb, prophecy, parable or command?

It is a command, right? As surely as God has commanded us to pray or give, or serve, or do anything else, God has commanded us to get into the habit of inviting guests home for dinner.

Notice it is a habit. The word habit is actually not in the Greek. Kenneth Taylor put it in there to emphasize that this is a present tense verb, which, in the Greek, emphasized a linear action. It is not something we do one time and we are done. We do it over and again. It is a lifestyle. It is a habit. It is the way the Christian life is lived.

Christian living is not done all alone. It is not done sitting in straight rows watching the same events happen on the same stage. We grow as we are joined together Ephesians 2.21, 4.16. The Christian life is a very connected life. It is in my home and in your home and in my business and in yours.

I draw your attention to the word invite. What can you expect to happen when you invite guests home for dinner?

Well, if you have not done this, you might think they will come. And, some will. But, they won't all come. In my experience you will have to invite three or four people for every person that shows up. You can't do anything about whether they come. All you are responsible for is inviting.

Offer hospitality to one another without grumbling. 1 Peter 4:9 (NIV)

Again, what is the nature of the language of this verse?

It is a command. Our holy, sovereign, Lord, Boss and God has commanded us to offer hospitality to one another without grumbling.

We are commanded to offer. You can't control whether or not the come. Offer, offer, offer.

Next question: how are we to offer hospitality?

Without grumbling.

Do you have any idea why Peter might have added, "Without grumbling"?

I can think of at least two reasons:

  1. All good ideas degenerate into work. When we have people over, as we will Friday night, my wife likes to have the house clean. Somebody has to make the dessert, vacuum the floor, clean the bathroom and so forth. If you have not done this, you have no idea how much trouble it is to have fun.
  2. Some people are kind of hard to love. Some times we will invite them and they will come and it will be fun and all is well. But, sometimes we will invite them and they will be boring. Sometimes they will be obnoxious. Sometimes they will be irritating. Sometimes they will be late. Offer hospitality to one another without grumbling.

We ought therefore to show hospitality to such men so that we may work together for the truth. 3 John 1:8 (NIV)

We ought to show hospitality. It is not exactly an imperative, but it is something we ought to do. This is not just mentioned once, but is a theme of the New Testament. New Testament living is all about hospitality

I draw your attention to the words, "work together." Ten years of working with group leaders has taught me that often times our teachers are not much into this. They are into teaching. they are into reading and studying. Teachers do not tend to be the funnest people in the room. They tend to be a bit bookish. They tend to be a bit cerebral.

Work together implies we want to get a whole team of people helping with this. We want to get

  • Inreach leaders to invite every member
  • Outreach leaders to invite every prospect
  • Fellowship leaders to plan the party
  • A class leader who will serve as over all organizer and see that everything happens as it should

The goal is not for you as teacher to do the work of ten men; it is to get ten men (or women) in the work.

When you invite people for lunch or dinner, don't invite only your friends, Luke 14:12 (GW)

This one is the real kicker. I wonder. Have you ever had a lunch or dinner and invited only your friends? I think all of us have. Jesus told us to live different lives. He told us to live inviting lives. He wants us to form a habit that each time we have a lunch or dinner we think about inviting and including someone who is not a part of the group.

I have reduced it to a formula: invite every member and every prospect to every fellowship every month. Don't just invite your friends. Invite people who are far from God. Invite some prospects. Invite some recent visitors to your church. Invite some absentees from you class. Invite. Invite. Invite. Keeping inviting them to the party. Invite them to the dinner. Invite, invite, invite, and you can double your class in two years or less.

But, the formula is not a Sunday School program; it is just Christian living.

Saturday, August 29, 2009

Do you serve God to give or to get?

Do you serve God to give or to get?

The real spirit of the question is, "Should you serve God to give or to get?" If you were all you should be, godly and right thinking and mature and Christ-like, would you serve God for what you could get out of it, or what you could contribute?

I think we would quickly agree that we should serve God to give. We should be more about contributing and less about receiving. We should, if we were more godly, serve God to serve God--to give. We might think so, but we would be wrong.

Hebrews 11.6 lists two steps to drawing near to God: "And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him."

The two steps are:

  1. We must believe that God exists. Turns out, this is a pretty easy step. About ninety-five percent of people on planet earth do believe that God exists. Even the devil believes that God exists.
  2. We must believe that God rewards. As the NASV has it, "He is a rewarder of those who seek Him." We either come to God for reward, or we cannot come to God. We must come to God seeking to get a reward. There is no other way.

It makes sense if you think about it. If we are thinking rightly, we realize He is rich and we are poor; He has plenty, we have need; He is strong we are week. The idea that we would come to God to help God out might sound good at first blush, but if we think about it at all we realize we can't help God out. He doesn't need anything. He certainly doesn't need anything we have to offer. We don't have anything He needs. We can't do anything for Him that He needs us to do. He is complete. We are needy.

Eventually we come to the place where we say, as the old Hymn writer said it, "I need Thee every hour. . I need Thee, oh, I need Thee, every hour I need Thee."

How wrong it would be to turn this classic hymn on its head and say, "You need me, oh you need me, every hour you need me." The writer got it right.

Jesus emphasized this point of reward in Mark 10: “I tell you the truth,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel will fail to receive a hundred times as much in this present age (homes, brothers, sisters, mothers, children and fields--and with them, persecutions) and in the age to come, eternal life.” Mark 10:29-30 (NIV)

C.S. Lewis talked about this:

"If there lurks in most modern minds the notion that to desire our own good and earnestly to hope for the enjoyment of it is a bad thing, I submit that this notion has crept in from Kant and the Stoics and is no part of the Christian faith. Indeed, if we consider the unblushing promises of reward and the staggering nature of the rewards promised in the Gospels, it would seem that our Lord finds our desires not too strong, but too weak. We are halfhearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased. "

The research indicates this was the #1 predictor of spiritual vibrancy: whether you strongly agreed with the statement, "It is always in my best interest to live the Christian life." People who strongly agreed with that statement were two and a half times (145%) more likely to be spiritually vibrant when compared with those who only agreed with that statement.

When compared with those who disagreed with the statement, those who strongly agree were four and a half times (350%) more likely to be spiritually vibrant. This one factor mattered more than anything else I could find.

You might be tempted to think this is a rather abstract theological point that has not much to do with every day life. You'd be wrong. Here is why.

We are irrevocably hard wired to pursue what we believe to be in our best interest. It is built into our programming. We can't avoid it. We have to learn to live with it. If we believe that God is a rewarder and we will be rewarded for following Him, His yoke becomes easy and we follow Him almost automatically. If we think we should follow Him but we would rather go our own way because we think we know best, we are going to be in a constant battle of the will with God. It is not enough to submit our will to Him. We must believe--not merely believe that He exists. We must believe He always rewards. We must believe it is impossible to follow God and not be rewarded. Ought-to, and should and you-better will never do. We must believe that he rewards.

I have written thousands and thousands of sentences, but I have only written one that I think is profound. Here it is:

We must come to love the Christian life,
or we will never come to live the Christian life.

Break it down: we must come to love prayer, or we don't pray very well. Prayer moves from being a duty and an obligation and becomes a delight--a sweet hour of prayer--or we are not praying very well.

We come to love serving or we are not serving very much.

We come to love the Word and it become sweeter than honey as the Bible says, or I will bet you struggle to spend time in the Word. You have to force yourself and you can't force yourself consistently.

You must come to love the Christian life, or you will never come to live the Christian life.

Self-discipline is over-rated in a lot of Christian teaching. Not to say there is not a place for self-discipline. Balance is an issue. Sometimes you need self-discipline. Sometimes we need to do what we should do whether or not we feel like it. But, if you try to live your whole life this way, you are in trouble. If you trying to live your whole life forcing yourself to do what you don't want to do because you don't think it is in your best interest, you can't live that way. You will get tired. Eventually you will do what you believe to be in your best interest.

You must come to love the Christian life, or you will never come to live the Christian life.

Application

We can apply this idea to many arenas. Let's start with one many of us struggle with: eating healthfully and exercising regularly.

Most of us struggle to eat healthfully and exercise regularly, but, most of us know a few people who don't. I am thinking of a 25 year friend just now. We have gotten to eat hundreds and hundreds of times together. We have gone on family vacations together. We used to work out together, before I fell off the wagon.

George loves exercise. He loves eating healthful foods. Nine times out of ten when we go out he will get grilled chicken and broccoli, or something like that. Occasionally he will splurge, but usually it is grilled chicken and veggies. I have known George for twenty plus years and for twenty plus years he has exercised five or more times a week, every week. He loves it. He tells me about how he loves this warm feelings in his muscles after he works out. I don't actually know what that feeling is, but he tells me it feels good.

People who have won the battle with healthful eating and exercise feel this way. They love it. They love exercise. They love that warm feeling in their muscles. They love that clean feeling George talks about he feels when he eats healthful food.

So, let's paraphrase our saying: You must come to love healthful eating, or you eat like I do! You must come to love exercise, or you look like I do!

We are like airplanes with an autopilot that tells the plane where to go. Modern planes can even take off and land on auto-pilot. Pilots have told me they let the plane land itself every so often, just to make sure the system works.

Once the plane is in the air, you could grab the wheel and force that plane to go North when its autopilot is telling it to go South. You can force it to do the opposite of what the autopilot is telling it. But, after a while, you will get tired or distracted, or for any number of reasons you will let go of the wheel and the plane will go where the plane is programmed to go.

Your programming is your belief as to what is in your best interest. You can't change the programming. Eventually you will do what you believe to be in your best interest. You can force yourself to do otherwise for a time, like you can force the airplane to go contrary to its programming, but, eventually, the programming always wins. Eventually, you will do what you believe to be in your best interest.

You either come to love the Christian life, or you never come to really live the Christian life.

How to affair-proof your marriage

I have known a number of people over the years who have had affairs. I have talked to people who were thinking about having affairs, in the middle of affairs, and years after the affair. I had a situation once where the host--a minister--who had invited me to speak confessed to me that he was in the middle of an affair--deeply in love with someone who was not his wife.

The subject of this article fits into one of my talks. There was a time when I communicated it this way. "Right now, one of my wife's best friends is deeply in love with a man who is not her husband. He is a deacon. She is a deacon's wife. . ."

If you are in an affair, by the way, let me speak into your life what I said to my host who confessed his affair: run, don't walk away from that woman. Don't worry about hurting her. Don't worry about her state of mind. Don't worry about her kids. Don't worry about any stated or implied promises you might have made to her. You made another promise to another woman--your wife--and you need to work on keeping that promise. If you can get your marriage back together you will spend the rest of your life happy that you did. If you don't, you will spend the rest of your life regretting it.

When people are in an affair, they see it this way. I have two choices. Behind door number one is the road of righteousness. I know I should follow that way. I know I ought to. God would be pleased. My mom would be pleased. People at church would be pleased. But, I would be miserable. I know I should take door number one, but I just don't know if I can stand the misery.

Behind door number two things are completely different. I could be with him! I know God would be disappointed. I know it is a sin. I know it would upset the kids. I know it is wrong, but I would be soooo happy! I could be with Him!

As long as you see it that way, I don't give your marriage much of a chance of survival. Eventually we do what we believe to be in our best interest. If he is willing, your marriage is over.

People who go down that road eventually learn something. He is just another guy. He is not prince charming. He is not all that. He is not Mr. Sensitive, Romantic, Knight-in-shinning-armor. He is just a guy. He wasn't worth wrecking your family over. He wasn't worth shaming the name of Christ over. He wasn't worth crushing your kids over. He is just a guy.

And, you and that guy are going to try to figure out what most couples never learn: to live together in unity, peace, love and joy. Most couples never get there. And you are going to try to get there just like you tried to get there with the last guy, but this time, you have some baggage. You have an ex. You have child-support issues. You have step family issues. You have a whole slew of issues that are going to make this marriage considerably more difficult to find unity, peace, joy and love in. It might happen, but the odds are really against you.

The odds of finding a great relationship would have been twice as good in the first marriage if you would have just devoted half the energy into that relationship that you devoted into justifying this affair.

But, ought to and should and duty won't keep you there. You have to believe God. You have to believe that He is a rewarder. You have to believe that it is always in your best interest to live the Christian life.

We say the opposite because it sounds so good. It just sounds spiritual. I have read this line in several books, and heard it in a sermon or two. I could raise my voice and say this at the right cadence and pound the pulpit at just the right time and get a house full of Baptists to say, "AMEN!" It just sounds that good: "God is more interested in your holiness than your happiness! Your happiness doesn't matter! Its not about you! Pursue God! Please Him! Who cares about your happiness? It is all about God!" It sounds spiritual. My question: is it true?

The problem with this statement is not the statement itself. It is the assumption behind the statement. Do you see it? The assumption is that happiness and holiness do not come together. They are separate. You can't have both. You have to choose between the two. You can choose happiness in which chase you will be happy but God will be grumpy. Or, you can choose holiness, in which case you will be miserable, but God will smile. Now, make the right choice: make God happy. Choose holiness!

This assumption is fundamentally false. Holiness and happiness are not separate; they come together. You can't be holy and grumpy. The Bible commands happiness: Rejoice in the Lord always. Do you know what you call someone who tries to be holy and grumpy? A deacon!

And happiness at its best is found in God. The happiest times in my life have been times of worship, or times in the sweet spot of serving God. Jesus promised us life and life to the full.

One illustration of this is in a study that was done on human sexuality. They interviewed every kind of sexual lifestyle imaginable to try to discover who has the best sex life. They interviewed monogamous couples and priests who, on a good day, are celibate. They interviewed subscribers to Playboy Magazine and those who subscribe to the Lifestyle (nudists). They interviewed deviant weirdoes who engage in every kind of sexual activity imaginable--much of it most of us have never imagined. Guess who they discovered are the happiest people on the planet in terms of their sexual satisfaction?

Do you think it was the free-wheeling sexual activist? Do you think it was the deviant weirdoes? Correct answer: monogamous couples. Question: do you think God was surprised by that, or do you think He has known all the way along? If He has known all the way along and He is a nice God, what kind of rule would He make for planet Earth? He would make the rule that would contribute to man's happiness. He would make the rule that would require people to live a monogamous lifestyle. And, as it turns out, that is the rule He gave us.

I was sitting in my own Sunday School class a few months back. We have this one lady in class that can get pretty fired up. The conversation was heating up and she blurted out, "Well, there is doing what is right, and there is doing what feels good. I think we just need to do what is right."

Here is what I think she meant to say: "There is doing what is right, and there is doing what feels good IN THE MOMENT. In the long run, doing what is right feels good. We will always be glad we did what is right. It is always in our best interest to live the Christian life over the long run. In the short run it might cost us. In the long run we will be glad we did.

How far can you push this?

Is it always in your best interest to live the Christian life? Always? Any exceptions?

Perhaps your remember the story of Cassie Bernall. She was a High School student in Littleton, Colorado. She was a good kid who had recently rededicated her life to Christ and was active in her youth group.

She was in the library, minding her own business, working on a paper. Two of her classmates came in shooting everything in sight. She dropped to her knees in a praying position. One of the shooters pointed a gun at her face. (The forensic evidence suggests it was touching her face when it went off.)

Perhaps taking a cue from her praying position, he asked her a question: Do you believe in God?

God's calling on Cassie's life is fairly easy to understand at this point. The Bible says if we are ashamed of Him before men, He will be ashamed of us before our Father in heaven. It is simple to understand, but not easy.

I have a biography on Cassie's life. The title is, She Said Yes talking about that moment in the library. And he blew her brains out with the weapon pushing against her face.

Thinking people might be tempted to wonder, "Mightn't she been better off to cave? Mightn't she have been better off to remain silent or to say, "I just don't want any trouble."

The Bible teaches that reality is like a line that stretches forever and ever. Not just a mile or two, or around the earth, or our Galaxy, but forever and ever. On that line sits a dot we will call time. All of time from Adam and Eve and the dinosaurs to Noah and Moses and Abraham and Nehemiah and Jesus and you and me all fit on that dot that sits on that line. Eventually, we get off the dot onto the line that stretches forever and ever.

And the Bible teaches, metaphorically, that when we get off the dot onto the line that stretches forever and ever, that Cassie's line will be above our line. That is, the Bible suggests (Revelation 4) that those who are martyred for their faith will receive a greater reward in heaven--that is the line that stretches forever and ever--than will the rest of us.

Now, it will still be heaven for the rest of us. It will still be good. And I probably think of this in too materialistic way, but I see it like this. When we go to get a meal in heaven, Cassie will be at the front of the line. When we go to a concert, Cassie will get a front row seat and a back stage pass. When we go on a trip, Cassie will get those good seats at the front of the plane. Ten gazzillian years from now, Cassie will still be on the front row, in the front of the plane and in the front of the line.

I think if Cassie could read this she would say, "Yes, yes, a thousand times yes, it is always in your best interest to live the Christian life, over the long run." You will always be glad you did, eventually. It may be a while; it may only be from the viewpoint of eternity, but eventually and forever you will always be glad you followed God. And forever lasts a long, long time.

What if God makes me do missions?

A lot of people don't want to sell out to God because they are afraid that God will call them to missions and they will have to go to the darkest part of Africa. And, God might. But do you know what God does to the heart of those whom He calls to missions?

My parents served as missionaries in the Philippines for twenty five years. I visited them between College and Seminary for about six weeks. I remember one day just after breakfast, the conversation slowed down and my Mom's mind starting drifting. She looked out the window and then looked back at me. "I think the Philipino people are the prettiest people on planet earth." That is what God does to the heart one one God calls to do missions.

Not to say there was not a price to pay. When my sister was married, they didn't attend the wedding. They were ten thousand miles away. They watched my brother give her away by way of video tape.

My parents had retired by the time my second and third children were born, and they were able to come visit and help out just after the birth. But with our first born, they were on the other side of the planet. They have no memory of Dawson before he is two years old. There is a price to be paid for serving God.

My mom lost a brother when they were overseas. It was a tragic farming accident and she wanted very badly to be at the funeral. But transportation costs were prohibitive, and even if it were not for cost, it would just take to long to get home. That was before the days of jumbo jets and travel was very slow. There is a price to be paid for serving God.

But they wouldn't trade it for anything. They have no regrets. They are eighty five years old now, and they have no regrets.

That is how it is when you follow God. No regrets. God rewards. It is good to follow Him. Those who follow Him are glad they did so.

But, you have to believe that. You have to believe it is in your best interest to follow God because you are hard wired to pursue what you perceive to be in your best interest. You cannot draw near to God except you believe He is a rewarded. You will be rewarded for pursuing Him.

Here is a great quote from John Piper:

1. The pursuit of joy in God is not optional. It is our highest duty. Millions of Christians have absorbed a popular ethic that comes more from Immanuel Kant than from the Bible. Their assumption is that it is morally defective to seek happiness—to pursue joy, to crave satisfaction, and to devote ourselves to seeking it. This is absolutely deadly for authentic worship. The degree to which this Kantian ethic flourishes is the degree to which worship dies, for the essence of worship is satisfaction in God. To be indifferent to or even fearful of the pursuit of what is essential to worship is to oppose worship—and the authenticity of worship services (in any culture or any form).

Not a few pastors foster this very thing by saying things such as, "The problem is that our people don't come on Sunday morning to give; they only come to get. If they came to give, we would have life." That is probably not a good diagnosis. People ought to come to get. They ought to come starved for God. They ought to come saying, "As a deer pants for flowing streams, so pants my soul for you, O God" (Ps. 42:1). God is mightily honored when a people know that they will die of hunger and thirst unless they have God. It is the job of pastors to spread a banquet for them. Recovering the rightness and indispensability of pursuing our satisfaction in God will go a long way toward restoring the authenticity and power of worship—whether in solitude, in a group of six elders in Uzbekistan, in a rented garage in Liberia, in a megachurch in America, or on the scaffold in the last moment just before "gain."

Let the Nations Be Glad: The Supremacy of God in Missions.

You must come to love the Christian life, or you will never come to live the Christian life.

Friday, August 28, 2009

Practical Teaching leads to spiritually vibrant people

Practical teachers are more likely to produce spiritually vibrant people -- by a wide margin. Groups where the teaching was described as very practical were more than twice as likely to report high levels of spiritual vibrancy.

Groups where the teaching is practical were also more likely to be growing.

I was watching the clock in Sunday School. About five minutes to quitting time. The conversation was interesting--even spirited--but I wasn't sure exactly where we were going. I raised my hand. My teacher called on me.

"In about five minutes, we are all going to be walking out that door. (I pointed to the door.) What exactly do you want us to do about what we heard today?"

(Aren't you glad I don't attend YOUR group?)

That line got to be the running joke in class for months to come. If ever the conversation would get the least bit off subject, my teacher would say, "We need to get back on topic, because I know what Josh is thinking: what do you want to do about what we heard today?"

The truth is, everyone of your students is thinking the same thing. Every week. All the time. What do you want me to do about what we heard today? They may not say it. They may not be as frank as I am (My middle name is Frank). But they are thinking: what do you want me to do about what we heard today?

Every teacher every week ought to provide a clear answer to this question: what do you want me to do about what we heard today?

Practical teaching matters. It was the second most likely predictor of spiritual vibrancy. Those who enjoyed very practical teaching were 125% more likely to be highly spiritually vibrant to those whose teaching was only somewhat practical. Practical teaching matters. Practical teaching produces spiritually vibrant people.

Practical teaching

In some circles, practical teaching is seen in contrast with deep teaching. Deep teaching is spiritual and theological, and, well, deep. Practical teaching is seen as light and fluffy, shallow, and sometimes, man-centered. How-to preaching and teaching doesn't get all that much respect.

But, how-to teaching is what Jesus taught is to do. This is one of my favorite examples. See if you can find the mistake in this rendering of the Great Commission:

Then Jesus came to them and said, "All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them everything I have commanded you. And surely I am with you always, to the very end of the age." Matthew 28:18-20 (NIV)

Did you find it? Here I will quote it right. See if you can find the difference:

Then Jesus came to them and said, "All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age." Matthew 28:18-20 (NIV)

Find it? "Teaching the to obey," not, "teaching them everything I have commanded." The difference is crucial. The object is Christian teaching is not to make smarter sinners. It is not to create people who can quote the facts of the Bible buy live like the devil. It is to create people who act like saints. We are out to create people who are a little more loving, a little more joyful, a little more kind, a little more at peace, a little less anxious, a little less angry, a little more like Jesus.

Spurgeon said, "It is a right thing to have practical teaching in connection with sound doctrine, and common-sense in conjunction with deep spirituality." --Spurgeon's Collected Sermons – Metropolitan Tabernacle Pulpit.

John MacArthur said, "Paul returns from the lofty heights of theological instruction (chaps. 1 and 2) to the basics of practical Christian living. For Paul, theology was not merely abstract reasoning, but practical truth to affect daily life." --MacArthur New Testament Commentary – 1 & 2 Thessalonians.

Practical teaching is not an add-on. It is not an extra. It is not optional. It is not just nice-to-have. It is not left to the individual to figure out how to make the application. Application is what teaching is all about. Application is the point. We are to teach people how to. How to pray. How to know their spiritual gifts. How to serve. How to be a good dad. How to give. How to control your tongue. How to beat bad habits. How. How. How. How to live the Life.

Speaking of how, let's talk about how to teach practical, life-changing lessons.

Good application comes from good doctrine

There is nothing more practical that clear-headed thinking about theology. The book of Ephesians is a great example

  • Chapters 1 - 3 Theology
  • Chapters 4 - 6 Practical application of theology.

If you want to build people of faith, confidence, optimism and high self-esteem, don't start with how-to. Start with good theology. Don't talk about the student. Talk about God--how God is all loving and unconditionally accepting. Talk about the fact that we are sinners and God accepts us in spite of our sin. Talk about how the cross made it all right. Once we have those truths straight, we go on to how we can apply those things to our lives.

If we want to help people with their finances, we don't start with teaching them to buy Quicken. That might come later. We start with God--how God owns everything and He has made us to be stewards. Talk about how the purpose of money is to glorify God. Talk about the poor. Talk about giving. Then, when the foundation is laid we can move on to practical steps to manage money.

If you want to teach people about service, don't start with a spiritual gift test. Start with God. Talk about how God is a worker. Jesus said, "My Father is always working." Work is good. Work pre-dates the fall. It is not a punishment. When we are working near the sweet-spot of our gifting, we find fulfillment and joy in life. Lay the foundation of theology, then get practical.

Always end with "so what?" Remember these three letters: YBH (Yes, but how?) Remember my question to my teacher: what do you want me to do about what we heard today.

The opposite can also work. Start with life and ask, "What does the Bible have to say about this?" Give biblical answers, not answers from Readers Digest or Oprah. Illustrated, perhaps, from Readers Digest, but answers from the Bible.

Good teaching is about connecting the Bible to life. It needs to have both the Bible and life. You can start with the Bible or you can start with life, but be sure and include both. Be sure and connect the two.

Distinguish: what we could do and what we are going to do

It is helpful to distinguish between what we could do and what we are going to do. By making this distinction, it frees the mind to think of multiply ways that might help us apply the Word. Ask questions like:

  • What are ten ways a husband could serve his wife?
  • Let's go around the room and each person state one way we could reduce worry by 50%.
  • Let's divide into two teams. You will each have two minutes. Let's see which group can come up with the most different ways we could be involved in evangelism.

Try to emphasize as you are in this phase that we are not committing to do anything. We are just brainstorming things we could do. Because we are not committing, it frees the mind to be creative. There are no bad ideas in brainstorming. We are just talking about things we could do.

Then, we ask for the sale: what are you doing to do? or, what do you want to do about what we talked about today?

This application can take of of two forms.

Baby steps and the big order

Often times, the best way to do application is to ask for baby steps. How do you eat an elephant? One bite at a time. Sometimes we ask people to live holy and godly lives and they can't figure out how to get to square one.

The Navigators have a little booklet called Seven Minutes with God. The point is not limit your time with God to seven minutes. It is to make quiet time accessible. It is to make it doable. Who can't set their alarm seven minutes early? It is a baby step. Anyone can do it.

Once you get there, you might have so much fun that you want to do more. But, if the teacher asks for an hour of prayer, it might be so overwhelming that he gets nothing. Sometimes we do well to ask for baby steps.

However.

Sometimes, we ask for too little. We do well to go beyond--way beyond baby steps from time to time. Sometimes we need to ask the group to lay down their lives and follow Christ. Sometimes we need to ask them to quiet being half-hearted. Sometimes we need to ask them for commitment. Sometimes we need to ask for the big order. There is a place in this world for the big challenge.

This is how Jesus operated. At first, he asked for baby steps. He said, "just follow me." No big commitments. No contracts. No signing on the line. Just follow me.

Only later did he say, "If anyone would come after me, he must deny himself and take up his cross and follow me." Matthew 16:24 (NIV)

Often we need to ask for baby steps; eventually we need to ask for the big order. You have not because you ask not.

Cost / benefit

I read this in my quiet time this morning: "Honor your father and mother"--which is the first commandment with a promise--"that it may go well with you and that you may enjoy long life on the earth." Ephesians 6:2-3 (NIV)

Whether stated or implied, this is the promise of all commands: that it may go well with you. God gives us commands so that life will go well with us.

If you want to persuade people to apply the teachings of scripture, point out often that the commands are given so that it will go well with us. It is always in our best interest to live the Christian life. This is the subject of next week's article, and the #1 thing distinguishing classes that create spiritually vibrant people.

Thursday, August 27, 2009

Positive atmosphere contributes to spiritual vibrancy

I have read a lot of self-help / pop-psychology books and audio programs over the years. Books by people like Brian Tracy, Ziq Ziglar, Denis Waitley , and Jack Canfield. Reading this kind of literature is like eating fish--it is good as long as you realize you have to throw out the bones. There are a few bones to throw out, but I have found a lot of good stuff in there as well.

I have long thought that preachers would do well to include some of that good stuff--some of that message of hope and optimism and you can to it!

Well, in recent years, we have an example of a preacher who has done just that -- Joel Osteen. And, it has worked marvelously. This message of hope and optimism and you can do it has grown to be the largest church in America--almost twice as big as whoever is second. Most pastors, and most teachers could learn a thing or two from Joel Osteen.

Having said that, I am not a big fan of Joel. The problem of Joel is that, well, he has too much of Joel. Is there a medium ground?

I heard the sermon Joel preached the week after September 11. The gist was, "We saw a lot of terrible things happen this week. But you don't need to worry about those things happening to you because you are a child of God." Bzzz. Bad theology.

Still, I think we could learn something from someone we might disagree with at times. Most teachers and preachers could lean into being a little more positive, faith-filled, optimistic and hopeful.

The problem with much of the preaching and teaching I hear is that it is too much gloom and doom and you are dirty rotten sinners and need to straighten out and the world is getting worse and worse and we can long for the Leave It To Beaver Days, but they are never going to come back and the world is going to hell in a hand basket and there is nothing we can do about it and we were told in the last days terrible things would happen and we just need to hunker down and wait for Jesus to rescue us from this mess. (Is that a run-on sentence?)

That data bears this out. Classes that are marked by spiritually vibrant people at more than twice as likely (125% more likely) to create spiritually vibrant people compared with those who don't describe the atmosphere as positive and uplifting.

Groups with an atmosphere that is positive and uplifting are also more likely to experience growth.

Question: how do we create a biblical, balanced, hopeful, faith-filled atmosphere that is positive, uplifting, and true to the Bible? I can think of four statements that ought to permeate our preaching and teaching.

We are loved even though we are sinners

Question: does the Bible teach a high view of man, or a low view of man? Is our problem thinking too highly of ourselves, or two lowly of ourselves? My answer: "other, please explain."

From one perspective the Bible teaches a very low view of man. We are all sinners. The best we can do--our righteousness--is like filthy rags. We do well to humble ourselves before an exalted God.

From another perspective, as the old hymn had it, "Red, brown, yellow, black and white, we are precious in His sight." We are worthy that the Father would give us the life of His son so He could be close to us. If I gave up the life of my son so I could be close to you, I'd be pretty frustrated if you didn't feel loved. One of my favorite passages on this is this passage from Zephaniah:

The Lord your God is with you,
he is mighty to save.
He will take great delight in you,
he will quiet you with his love,
he will rejoice over you with singing."
Zephaniah 3:17 (NIV)

God takes great delight in you. He sings over you like a mother singing lullabies over her beloved child.

I did a sermon once on one word. Sometimes we preach an idea. Sometimes we preach a chapter. Sometimes a passage. Sometimes a verse. Sometimes a word: beloved.

It was a messy, meandering message. It didn't have a lot of structure; no three points and a poem. Just one point: you are God's beloved. He adores you. He loves you. He likes you. He wants to hang out. I read several passages where the word beloved is used in scripture, tried to explain the context--no brilliant insights from the Greek--just paraphrasing what is obvious from any English translation. The message wandered back and forth from the stories in the Bible to application to today's life. At one point I said something like, "Maybe there is someone where who doesn't feel loved. You don't feel special. You don't feel treasured. I want to stand before you as God's spokesmen and ask you to repent. Repent of not feeling loved. Embrace your status before God as loved by God. Embrace your status as his treasure, the apply of His eye. Embrace the view of yourself that God has of you." The message wandered on like this for half an hour. I think my preaching professor would have flunked me.

It was the most complemented sermon I have ever preached. As I reflected on that I came to realize that I have probably spent too much time in my preaching and teaching telling people what they ought to do and should have done and not enough time telling them they are God's beloved.

You wouldn't have to hear me preach very many times before you heard me pronounce one of my favorite words: balance. If the beloved message is all you ever preached, you would not be preaching the whole counsel of God.

We have the mistaken belief that we need to have a little condemnation to make people behave. Romans 8.1 teachers condemnation has no place in the Christian life. No place. It is not condemnation that makes us behave. "It is your kindness, Oh Lord, that leads us to repentance."

We can do better even though we have failed

A positive, uplifting atmosphere means that we are loved. It also means we can do better. We can beat worry. We can get out of debt. We can develop discipline to spend time in the Word and prayer. We can loose weight. We can restore relationships. We can double our classes and grow our churches. We can do all things through Christ who strengthens us.

Too much group talk is just the opposite. It is not positive and uplifting. It is not hope filled and faith filled. It is poor me, we are just a bunch of dirty rotten sinners and we are just like the world and it will never be any better we just have to learn to live with it. Who wants to come to that? How does that create spiritually vibrant people? It doesn't Spiritually vibrant people are created in an atmosphere that is positive an uplifting.

Not to say that we can be perfect; only that we can do better. We can make substantial improvement. We can be significantly more loving, noticeably joyful, visibly at peace. Jesus really can make a difference in our lives. It is real. It is significant. It is visible.

I knew a man in the Philippines who was, by his own admission, a very bad man. His name was Mr. Gepte. (pronounced as an "H"). He had two wives and 24 children and was mean as a snake. He used to cut people with razor blades just for kicks. You didn't want to be his enemy. But, Mr. Gepte got saved. My dad says, "I can't defend this biblically, but it seems to me that some people get saved and some people get really saved." Mr. Gepte got really saved. He visited his son shortly after he was saved and his son could see the difference. The son said, "My Poppa has a new man inside." He had never heard of 2 Corinthians 5.17 ("If any man is in Christ he is a new creation. . ") but he observed that his daddy had a new man inside. And, it wasn't a flash in the pan. My dad later trained his son and grandson in Bible School. The prayer of his life was that all of his 24 children would come to Christ. My parents visited Mr. Gepte on his death bed and rejoiced with him that God had answered his prayer and all of his children had come to know the Lord.

Romans 8.28 is still true

Life is hard. Sooner or later, we all realize it. Life is hard.

I heard this growing up and I got the idea there were speed bumps in life. I am not talking about speed bumps. I am talking about train wrecks. Sooner or later most of us have them. A divorce, the death of a child, the untimely loss of a husband. Sooner or later, it happens to most of us. Life can be really, really hard.

But, Romans 8.28 is still true. God can make all things work together for good. He can take a quadriplegic like Joni and giver her a world-wide platform. He can take Chuck Colson's jail sentence and turn it into an international prison ministry. He can take the pain of your life and bring good from it.

God is God. That is it. That is enough.

I did a fascinating study of Hebrews eleven a few years back. You know the passage--the famous faith chapter. It is an encouraging chapter. One sound bite after another of people who conquered and overcame through faith. Then, the writer turns a corner. See if you can spot the sharp turn in this passage:

By faith the people passed through the Red Sea as on dry land; but when the Egyptians tried to do so, they were drowned. 30 By faith the walls of Jericho fell, after the people had marched around them for seven days. 31 By faith the prostitute Rahab, because she welcomed the spies, was not killed with those who were disobedient. 32 And what more shall I say? I do not have time to tell about Gideon, Barak, Samson, Jephthah, David, Samuel and the prophets, 33 who through faith conquered kingdoms, administered justice, and gained what was promised; who shut the mouths of lions, 34 quenched the fury of the flames, and escaped the edge of the sword; whose weakness was turned to strength; and who became powerful in battle and routed foreign armies. 35 Women received back their dead, raised to life again. Others were tortured and refused to be released, so that they might gain a better resurrection. 36 Some faced jeers and flogging, while still others were chained and put in prison. 37 They were stoned ; they were sawed in two; they were put to death by the sword. They went about in sheepskins and goatskins, destitute, persecuted and mistreated-- 38 the world was not worthy of them. They wandered in deserts and mountains, and in caves and holes in the ground.

Heb 11:29-38 (NIV)

Here is my take-away from this passage. When we pray we cannot be certain that God will answer any particular prayer the way we have asked it, except for the prayer for the forgiveness of sins. Sometimes God says, "yes." Sometimes He says, "no." Sometimes He says, "later." Sometimes we pray that He takes this thorn in the flesh from us and He says His grace is sufficient. Jesus prayed, "take this cup (the cross) from me." The Father said "no." Faith is not being certain that God will positively answer any particular prayer--except the prayer for forgiveness.

What is faith, then? Here is what it means to me: God is God. That is it. That is enough.

God is God. That is it. That is enough. We can't be sure He will do this. We can't be sure he will fix that. We can't be sure that He will do any particular thing. We can be sure that He is God. He is good. He is wise. He knows all things. He loves us. His ways are not our ways; they are above our ways. We may not like the way He runs the universe at times. We may not like the way He runs the circumstances of our lives at times.

Pastor Kenton Beshore is fond of talking about "double-fisted faith." He takes the phrase from this passage:

(16) Shadrach, Meshach and Abednego replied to the king, "O Nebuchadnezzar, we do not need to defend ourselves before you in this matter. (17) If we are thrown into the blazing furnace, the God we serve is able to save us from it, and he will rescue us from your hand, O king. (18) But even if he does not, we want you to know, O king, that we will not serve your gods or worship the image of gold you have set up." Daniel 3:16-18 (NIV)

I draw your attention to these words: "Even if He does not." I believe that God will deliver us, but even if He does not, we believe that God is God and that is enough. We believe God can heal, but even if He does not, we still believe that God is God and that is enough for us. We believe that God can, but even if He does not. . .

God is God. That is it. That is enough.